Here is the link to register for the talk:
https://usu-edu.zoom.us/meeting/register/tZAld-GoqzMjHdPwx7swy1us995Lk4fb1KLZ
Here is a description of the talk:
It Could’ve Been Beef
COVID-19 is linked to meat consumption, but it doesn’t seem to be causally connected to the meat that most Westerners eat. Rather, the cause of COVID-19 appears to be tied to the wildlife trade and not conventional animal agriculture. Nevertheless, animal advocates draw connections between pandemics and meat-eating in a way that seems to be designed to assign some kind of blame, or partial responsibility to, all meat eaters, including those with no connection to the wildlife trade, for the COVID-19 outbreak. Is this just confused, or can we make some sense of it?
In my talk, I’ll argue that Western meat eaters share responsibility for the COVID-19 pandemic even if their behavior didn’t play a causal role in the production of this pandemic. In doing so, I’ll defend three different arguments: the argument from risky behavior, the argument from worsening impacts, and the argument from collective habits. I’ll moreover introduce and defend a new expansive notion of shared responsibility–non-causal counterfactual responsibility. As I will argue, because all meat eaters engage in pandemic-risky behavior, they are all part of the total “pandemic risk.” And because Western meat eaters contribute to the “pandemic risk,” they, too, are morally responsible for the COVID-19 pandemic (and factory farms, too, are morally responsible for the pandemic). After all, it could’ve been beef that caused a 2019 pandemic.
Hope to see you there!
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Author: rachelrobisongreene
Rachel Robison-Greene is an Assistant Professor of Philosophy at Utah State University where she regularly teaches courses in ethics, metaphysics, and logic. She earned her PhD in philosophy at the University of Massachusetts at Amherst in 2017. Rachel was the 2019 Tom Regan Animal Rights Fellow and serves as a board member and Secretary of the Culture and Animals Foundation. She is the author of Edibility and In Vitro Meat: Ethical Considerations and the co-author of Conspiracy Theories in the Time of Coronavirus. Her research interests include the nature of personhood and the self, animal minds and animal ethics, environmental ethics, and ethics and technology. Rachel also dedicates much of her time to public philosophy projects. She has written over 120 articles in public philosophy, including articles for the BBC, The Philosopher’s Magazine, The Prindle Post, and 1,000 Word Philosophy. She sits on both the Diversity and Rules Committees for the National Intercollegiate Ethics Bowl and has served as a case writer for the National Bioethics Bowl and the National High School Ethics Bowl. She is a co-founder of the Utah Prison Ethics Bowl Project which is a program that brings ethics education and debate into the Utah Wasatch and Timpanogos prisons. She has also conducted philosophy for children programs in K-12 classrooms and has hosted 20 Ethics Slam events designed to help to model quality philosophical reasoning to communities all over the state over the course of four years. She enjoys traveling and spending time in nature.
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