Darwin and the reliability of our thought

There’s a brief article here about Darwin, his loss of faith, and a general argument meant to establish that evolution defeats itself: if (according to Evolutionary Theory) all that matters about us is successful replication of our genes, then we have no reason to think that our brains are any good at coming up with true theories; and thus we have no reason to think Evolutionary Theory is true. (This argument has been raised to me by students a couple of times, so I thought this link may be of interest.)

The article doesn’t quite come around to answering the objection. The author observes, “our minds evolved to deal with commonplace reality,” and so from this one might harbor the hope that our brains track truth after all. But the next part of the sentence is “and we must doubt whether they are adequate instruments for speculating so far beyond that.” So the question is whether Evolutionary Theory is well-enough supported by observations of commonplace reality. I think it is: the brilliant thing about Darwin’s idea is how incredibly simple it is, and how extensive its explanatory reach is. This isn’t enough to prove it true, I suppose, but it is enough to defend it from Plantinga’s argument.

Flash! Philosophy

Last year, rather by accident, we happened upon a fun way to do philosophy: take 5 to 10 minutes to launch an interesting or outrageous idea, and take 5 minutes for questions. We had Phenomenology of What’s Cool, Farts: A Transcendental Inquiry, and Socrates vs. the Flying Machines (not really, but why not?). Anyhow, Justin Solum is organizing this event, so send a sketch of an idea to me or to him. Deadline: Monday, so get on it!

Kraut on Russell on Aristotle on Happiness

Interesting review here of Daniel C. Russell, Happiness for Humans. An interesting passage:

Suppose that songbirds as they are presently constituted are not receptive to the beauty of their chirping, but that genetic manipulation could give them an enriched awareness of the musical features of their songs, with the result that they get much more enjoyment from their singing. Assuming that this had no ill side effects, their lives would be better — it would be better for a songbird to be a songbird than it was before. This thought experiment suggests that the appreciation of beauty would be a good thing for any creature who can be made receptive to it. So, it is not someone’s membership in the human family that makes it the case that it is good for him to appreciate beauty and bad for him to lack this receptivity. Rather, the appreciation of beauty is a good thing — good, that is, for the creature, of whatever species, who has it.

I wonder: what if, through genetic manipulation, I could be enhanced so as to view with aesthetic pleasure something truly and intrinsically ugly – that is, to incorrectly view it as beautiful. Would that be a good thing?