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Essays in honor of Eleanor Stump

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PHILOSOPHY BOWLING RESULTS

• Is the world eternal? YES
• Do humans have contra-causal free will (i.e., can humans do otherwise)? NO
• Is beauty in the eye of the beholder? YES
• Do humans have souls? YES
• Are there natural rights? YES
• Is it morally permissible to eat meat? NO
• Is the unexamined life worth living? NO
• Is truth subjectivity? YES
• Is virtue necessary for happiness? YES
• Can a computer have a mind? YES
• Can humans know reality as it is in itself? YES
• Is hell other people? YES
• Can art be created accidentally? NO
• Can we change the past? NO
• Are numbers real? NO
• Is it always better to know the truth? YES

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Read a review of the collection here. Stump is a very well-known philosopher of religion. One passage from the review may suggest why some of you out there interested in philosophy of religion should want to read her work:

One of the deeply attractive features of Stump’s work is the sheer humanity that shines through in both its verbal and oral forms. One cannot read her work, or listen to one of her presentations, or watch her respond as an interlocutor, without knowing that one has encountered a really profound soul. There is a spiritual depth and discernment in all she does that is attractive, serene, and totally authentic. This is entirely fitting in that there is something missing if reflection on the divine remains merely analytic and abstract; the discourse deployed should at some point reflect the grandeur of the subject matter. This is not to say that excellent work cannot be done by unbelievers; nor is it to wish out of existence the highly technical work that philosophers will naturally do in their writing. It is rather to be on the lookout for work that improves on excellence and takes the discourse to a whole new level. Stump’s work just naturally improves on excellence. One can therefore commend the work of Stump as a paradigm case of the kind of philosophical work that should be read and pondered by theologians. Hence I readily suggest to theological students that they should make the time and effort to become acquainted with her work on, say, the problem of evil.

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1 Comment

  1. Sandi says:

    Thanks for the tip–she is a “profound soul”.

    Like

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