Philosophy@Utah State

Home » Uncategorized » “Must we mean what we say?”

“Must we mean what we say?”

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 102 other followers

Old Main, USU


You need a Philosophy T-shirt! For more information, please click here.


* Interested in presenting a paper at an UNDERGRADUATE PHILOSOPHY CONFERENCE or publishing in an UNDERGRADUATE PHILOSOPHY JOURNAL? You should consider it! To see what options are available, both in state and out of state, click here.


• Is the world eternal? YES
• Do humans have contra-causal free will (i.e., can humans do otherwise)? NO
• Is beauty in the eye of the beholder? YES
• Do humans have souls? YES
• Are there natural rights? YES
• Is it morally permissible to eat meat? NO
• Is the unexamined life worth living? NO
• Is truth subjectivity? YES
• Is virtue necessary for happiness? YES
• Can a computer have a mind? YES
• Can humans know reality as it is in itself? YES
• Is hell other people? YES
• Can art be created accidentally? NO
• Can we change the past? NO
• Are numbers real? NO
• Is it always better to know the truth? YES

Blog Stats

  • 192,773 hits

Here is an interesting philosophical profile of Stanley Cavell, a philosopher at Harvard who has been a pioneer in applying philosophical thought to materials (like music, poetry, and films) that had been long thought to be irrelevant to philosophy. A representative quote:

A philosopher who limits the meaning of her words to carefully set out definitions, attempting to root out all ambiguity, in effect says, “I say, and you should hear, only what I mean.” Cavell insists that language cannot be limited in this way. Language, to Cavell, is ambiguous not because it is imperfect, awaiting precise definition, but because we do not all see in the same way; it is a reflection of our basic predicament as distinct human beings. Thus, we must dare to mean what we say, take responsibility for all the meanings our words might be taken to have—even if those meanings go beyond what we understand as our intentions—because in our unintentional (though perhaps meaningful) slips, and the misapprehensions, mistakes, and insights of those with whom we speak, we bring together not just words but worldviews.


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: