Occupy Wall Street

This article discusses the difficulty Occupy Wall Street protestors have had in coming up with a series of demands.  One sees in their meeting minutes the difficulty (and frankly absurdity) of democratic processes that refuse structure.  Coming up with a list of demands is hard enough (especially when they are so keen on not marginalizing anyone that they want 90% consensus), but even the call for demands is controversial.  My favorite remark was this:

“Inherently, in asking for demands, you are accepting that there is a power greater than yourself, which is something that this movement is categorically against.”

Good luck with that whole “brotherhood of man” without any structure thing, what Occupiers are calling “this beautiful society we are creating in this park.”  This is a perfect example of why John Lennon’s song Imagine is so stupid. He asks us to imagine there is no heaven, no hell, no countries, no property, no religion too.  The assumption is that without these “alien forces” of civilization, life would all come up roses.  Sut such a view is utterly naive about human nature.  Wisdom of the ages – whether it be religious wisdom or the wisdom of the Greek tragedians like Sophocles and Aeschylus – knows that something has gone wrong with the human condition.  The cookie jar has been broken, things are not “all good” and won’t be fixed y just getting rid of things like the civilizing forces of things like rule of law and culture.

So yes, Lennon is a “dreamer”, as he admits in his song.  But a hopelessly idealistic one, idealistic to the point of absurdity.  For my part, in the city of man I prefer the structure of the rule of law.

Anyway, when I think of these movements and the issue of demands, I immediately think of this classic scene from Life of Brian.  After all, “What have the Romans [capitalists] ever done for us?!”  I love the demand made: “We are giving Pilate 2 days to dismantle the entire apparatus of the roman imperialist state.”  I wonder if the Occupy Wall Street demands are any less absurd.

More from Tallis against the mania for neural reductionism

Here is a review by Raymond Tallis of two recent books arguing for more sophisticated discussions about the mysteries of consciousness – i.e., discussions amounting to more than, “Hey, when I show the subject Rothko paintings, *that* part of the brain lights up!”. Representative quote from the review:

A brain in good working order is, of course, a necessary condition of every aspect of human consciousness, from basic perception to the most complex constructed sense of self. It does not follow that this is the whole story of our nature—that we are just brains in some kind of working order. Many aspects of everyday human consciousness elude neural reduction. For we belong to a boundless, infinitely elaborated community of minds that has been forged out of a trillion cognitive handshakes over hundreds of thousands of years. This community is the theater of our daily existence. It separates life in the jungle from life in the office, and because it is a community of minds, it cannot be inspected by looking at the activity of the solitary brain.